What are the sacraments?
Awaiting theological review
What you will understand today
What Catholics mean by a sacrament, what the seven are, and why God uses visible signs.
In simple words
A sacrament is a visible sign through which Christ himself acts and gives his grace — his own life. Water, bread and wine, oil, words and hands become the way God reaches us. The Catechism calls them efficacious signs: they do what they signify.
There are seven. Three bring us into the Christian life: Baptism, Confirmation and the Eucharist. Two heal: Penance (confession) and the Anointing of the Sick. Two are at the service of others: Holy Orders and Matrimony. Together they touch every stage of a life, from birth to death.
Why signs? Because God became man. In Jesus, God was seen, heard and touched; the sacraments continue that same closeness. They are not magic: Christ acts in them, and they bear fruit in those who receive them with faith.
Key Bible passage
The Word was made flesh: God reaching us through what can be seen and touched — the root of every sacrament.
14And the Word was made flesh, and dwelt among us, (and we saw his glory, the glory as it were of the only begotten of the Father,) full of grace and truth.
John 1:14 · Douay-Rheims 1899 American Edition
Initiation
Baptism · Confirmation · Eucharist
Healing
Penance · Anointing of the Sick
Service
Holy Orders · Matrimony
Go deeper
The word sacrament comes from the Latin sacramentum, used to translate the Greek mysterion: a hidden reality made visible. Christ himself is the first sacrament of God, and the Church is like a sacrament of him in the world; the seven sacraments are where that meeting happens in a concrete way.
Each sacrament has a visible sign — matter and words — and a minister acting in the name of Christ and of the Church. Because it is Christ who acts, a sacrament does not depend on the holiness of the priest: a sinful priest still truly baptises and absolves. But the fruit in us depends on how we receive it.
Three sacraments — Baptism, Confirmation and Holy Orders — mark a person for ever and are never repeated. Others, like the Eucharist and confession, are meant to be received again and again, as food and as healing along the way.
Questions people ask
Did Jesus really institute all seven?
The Church teaches that all seven were instituted by Christ. Some appear clearly in the Gospels, like Baptism and the Eucharist; others are rooted in his actions and were recognised by the Church over time, the way she recognised the books of the Bible.
What is the difference between a sacrament and a sacramental?
Sacramentals — holy water, blessings, the Sign of the Cross, a rosary — are sacred signs instituted by the Church. They do not give grace in the way the sacraments do, but through the Church's prayer they prepare us to receive it.
Can God save people without the sacraments?
God has bound salvation to the sacraments, but he himself is not bound by them. The Church entrusts to his mercy those who, through no fault of their own, never received them.
Read more in the Bible
- Matthew 28:18–20 — Jesus sends the apostles to baptise
- James 5:14–15 — Anointing the sick with oil in the name of the Lord
- Acts of the Apostles 8:14–17 — Peter and John lay hands on the baptised of Samaria
Did you know?
Lists of exactly seven sacraments appear in the twelfth century, for example in Peter Lombard's Sentences, and were confirmed by the Councils of Florence (1439) and Trent (1547). The Church says she recognised over time a treasure received from Christ.
CCC 1117 Peter Lombard, Sentences IV, d. 2(awaiting verification)A common misconception
Sacraments are just symbols that remind us of God.
In fact
Catholics believe the sacraments do more than remind: in them Christ himself is at work, giving the grace each one signifies.
A question to take with you
Which of the seven sacraments have you received? Which would you like to understand better?
One small thing for today
Look at the sacraments on the diagram and find out the date of one you received — or one a person you love received.
Explore next
SourcesView sources ▾
- Scripture
- Catechism
- Historical context
Peter Lombard, Sentences IV, d. 2awaiting verification